132 lines
7.4 KiB
Plaintext
132 lines
7.4 KiB
Plaintext
.so macros.ms
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.so book-summary-macros.ms
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.TITLE Against White Feminism
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.AUTHOR Rafia Zakaria
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.SUMMARIZED_BY Philippe Pittoli
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.
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.ABSTRACT1
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The book talks about Rafia Zakaria and "the problem" of whiteness in feminism (which is completely different from white women, as she promises).
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Some stories about the author are related, which is a lot about throwing venom to about every white person she encounters in her life, including people seemingly interested in her story.
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Since about no fucks were given writting the book, don't expect me to make any effort writting this review.
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.INFORMATIONS \\*[WEBSITE]/against-white-feminism.pdf \\*[EMAIL]
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.ABSTRACT2
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.TWO_COLUMNS
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.SECTION Summary
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.PARAGRAPH_INDENTED
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Rafia is a woman of color, single mother and she has a difficult story to tell.
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And as we'll see, the difficulty partly comes from her inability to overcome her hate and obsession over white people.
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In the first 10 pages, we learn that she can be at a party with
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.I "other privileged white women"
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and still whine about trivial stuff, like
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.B "being asked her story" .
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Yes, Rafia can be with white feminists, invited at their table, drink and share a good moment with them, being asked to talk about herself and she will still be bitching about not having a chance to talk.
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Even
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.B before
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they had the chance to even say a freaking word she knew she hated them.
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.PARAGRAPH_INDENTED
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The more the author talks about how
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.I whiteness
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is the worst, the more we discover she actually is incredibly ignorant, self-absorbed and
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.B obsessed
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with identity.
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That's just plain racism, and without much anything else.
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There isn't much substance here.
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Talking about a social issue, describing a problem affecting people, isn't the subject of the book.
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For Rafia, the problem is white women doing stuff, whatever they are actually doing, without kissing some black women butts by giving them their job.
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Let's take an example.
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At some point, Rafia described a few things about feminism, notably that they don't take the word of a victim of abuse as an ultimate truth.
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For any sane person, this is completely normal.
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Someone subjected to fearful or painful situations may not be thinking clearly.
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Furthermore, people sometimes lie, exaggerate or diminish the importance of some parts of a story, even real victims.
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But for Rafia this is a problem with
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.I whiteness
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in feminism, because apparently this could have been different with other people in charge, people of color, with a different perspective on things.
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The author would like you to ignore the
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.B "massive implications"
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of taking the word of people for granted, and persuade yourself that white women are the worst.
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Here is a brief summary of the general idea being the book:
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.CITATION1
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Let's put blacks and asian women on stage regardless of what they have to say, or if they have any talent.
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As long as it is different from what white women have to say on the matter, this is fine.
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Also, bitching about white women (oops, I mean
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.B whiteness )
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is great, so buy my $15 rant.
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.CITATION2
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.PARAGRAPH_INDENTED
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Also, Rafia uses a series of expressions that are clearly charged to talk about totally harmless stuff.
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For example:
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.UL "white supremacy"
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to talk about the fact that women in feminist organizations are mostly white, and that they don't give away their job to a more
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.I diverse
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cast.
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She also uses very strong words to express her opinions, to a point that the exaggeration is just plain absurd.
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For example, she says that
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.I "white supremacy within feminism actively suppress the voice of women of color"
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and that this is a
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.I "colonial domination and white silencing".
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She hates white people, she just can't stand them, and want everything to change (without thinking too much of the consequences, apparently).
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.PARAGRAPH_INDENTED
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In the first chapter, Rafia relates the story a white woman, Eve Ensler, writing for Glamour in 2007.
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The essay she wrote was about rape victims in Congo.
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Difficult subject, and enduring even just talking with the victims, so Eve wrote how she felt during the inverviews, to give an insight of the situation.
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And guess what?
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For Rafia, this is a problem: Eve talking about herself, how she felt, or even just using "I" or "me" is clearly a way to center the attention on herself.
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The chapter is then about the
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.I "white savior complex"
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Rafia detected in the essay.
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.br
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So, someone trying to talk about a subject but talking (maybe a bit too much) about himself is a race problem according to Rafia, for some reason.
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Selfish, self-centered people exist, and some of them are using virtue signaling, yeah, so what?
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Why this has anything to do with race?
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The rest of the chapter is a melting pot of stories, with little to nothing related to each other.
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Let's browse: white people wanting to bang brown people on tinder, virtue signaling billionaires, women's suffrage, old ladies in the late nineteenth century having some power in oriental countries, etc.
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For Rafia, this constitutes a good way to introduce the problem of
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.I whiteness
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in our society, as if billionaires and old rich women in the late nineteenth century (let alone being in foreign countries) are anything remotely related to today's common folks.
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Also, not wanting to wait before someone before starting a lecture is
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.I "white fragility" ,
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apparently, and the list of stupid remarks like this goes on.
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It seems that everything has to do with race for the author, always, and in case there is a difference between two cultures, as a white person you should accept and maybe even adopt the foreign culture, for reasons.
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.SECTION Conclusion, my point of view
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.PARAGRAPH_INDENTED
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This book is an excellent example of the worst; identity politics at its finest.
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The author advocates for a massive societal shift, mostly towards an
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.UL "absurdly dangerous"
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new system.
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For example, by throwing away the benefit of the doubt, or said otherwise
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.UL "innocent until proven guilty" ,
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a pilar of any free society.
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And she proceeds by using lenses on race, as it had anything to do with it\*[*].
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.FOOTNOTE1
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I have no idea if this is a diversion or the real thoughts of the author, so I won't comment on her honesty.
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.FOOTNOTE2
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Also, the lack of restraint in the use of very charged expressions diminishes their intensity.
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We should be careful about this.
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White supremacy was about putting some people into slavery or seeing them as dispendable objects.
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Now, a mere disagreement of a black person with a group of white people is talking in terms of
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.I "white silencing" .
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Words are devoid of meaning, and that's harmful for the entire society.
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As a fun note, I don't call myself feminist (and I have my reasons\*[*]).
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.FOOTNOTE1
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Mainly because I think everybody has their own definition, so this doesn't say much about the person.
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Let's just throw away labels when they aren't useful, and in this case I do think they are actually harmful.
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.FOOTNOTE2
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Though, often in the book the author talked about why
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.I "whiteness feminism"
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was a problem, and the more she described it, the more I found myself rooting for them.
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Some of the "problems" were actually just good practices, and I'm glad to know that, even today, feminism isn't just a bunch of stupid hysterical cunts.
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In the end, this book was entertaining to me: this is plain hate and jealousy.
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I won't comment about the whole book, I only read the first two chapters (and that's enough for me) but they clearly give away the hateful vibes of the author.
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I knew I wouldn't find anything convincing, but seeing adult people being this cringeworthy, selfish and childish is, at small dosage, an enjoyable experience.
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